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<1,,121,athoos>
primarily denotes "unpunished" (a, negative, thoe, "a penalty"); then, "innocent," Matt. 27:4, "innocent blood," i.e., the blood of an "innocent" person, the word "blood" being used both by synecdoche (a part standing for the whole), and by metonymy (one thing standing for another), i.e., for death by execution (some mss. have dikaion, "righteous"); Matt. 27:24, where Pilate speaks of himself as "innocent."
<2,,172,akakos>
lit., "not bad" (a, negative, kakos, "bad"), denotes "guileless, innocent," Rom. 16:18, RV, "innocent" (AV, "simple"); "harmless" in Heb. 7:26. See HARMLESS.